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Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church.<br/><br/> Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Justin Perkins (1805-1869) was born on a farm in Massachusetts, and educated at Amherst and the Andover Theological Seminary. From 1833 until shortly before his death in 1869, he served as missionary to the Nestorian Christians of Qajar Iran (1794-1925) under the auspices of the American Board of Commissioners of Foreign Missions. He was the first American missionary in Qajar Iran, as well as an eminent scholar of Syriac.<br/><br/> He developed an alphabet for the writing of modern Syriac, which was the Nestorians' vernacular, and established a press at Urmia (spelled Oroomiah by Perkins) in western Azerbaijan to print his translations of the New Testament (1846) and the Old Testament (1852) in both liturgical and modern Syriac.<br/><br/> Urmia, sometimes spelled, Orumieh, during the majority of the Pahlavi Dynasty (1925–1979) called Rezaiyeh), is a city in Northwestern Iran and the capital of West Azerbaijan Province. The city lies on an altitude of 1,330 m above sea level on the Shahar Chay river (City River). Urmia is the 10th most populated city in Iran with a population of about 600,000. The population is predominantly Azerbaijani with significant Kurdish, Assyrian and Armenian minorities.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church.<br/><br/> Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Justin Perkins (1805-1869) was born on a farm in Massachusetts, and educated at Amherst and the Andover Theological Seminary. From 1833 until shortly before his death in 1869, he served as missionary to the Nestorian Christians of Qajar Iran (1794-1925) under the auspices of the American Board of Commissioners of Foreign Missions. He was the first American missionary in Qajar Iran, as well as an eminent scholar of Syriac.<br/><br/> He developed an alphabet for the writing of modern Syriac, which was the Nestorians' vernacular, and established a press at Urmia (spelled Oroomiah by Perkins) in western Azerbaijan to print his translations of the New Testament (1846) and the Old Testament (1852) in both liturgical and modern Syriac.<br/><br/> Urmia, sometimes spelled, Orumieh, during the majority of the Pahlavi Dynasty (1925–1979) called Rezaiyeh), is a city in Northwestern Iran and the capital of West Azerbaijan Province. The city lies on an altitude of 1,330 m above sea level on the Shahar Chay river (City River). Urmia is the 10th most populated city in Iran with a population of about 600,000. The population is predominantly Azerbaijani with significant Kurdish, Assyrian and Armenian minorities.
Justin Perkins (1805-1869) was born on a farm in Massachusetts, and educated at Amherst and the Andover Theological Seminary. From 1833 until shortly before his death in 1869, he served as missionary to the Nestorian Christians of Qajar Iran (1794-1925) under the auspices of the American Board of Commissioners of Foreign Missions. He was the first American missionary in Qajar Iran, as well as an eminent scholar of Syriac.<br/><br/> He developed an alphabet for the writing of modern Syriac, which was the Nestorians' vernacular, and established a press at Urmia (spelled Oroomiah by Perkins) in western Azerbaijan to print his translations of the New Testament (1846) and the Old Testament (1852) in both liturgical and modern Syriac.<br/><br/> Urmia, sometimes spelled, Orumieh, during the majority of the Pahlavi Dynasty (1925–1979) called Rezaiyeh), is a city in Northwestern Iran and the capital of West Azerbaijan Province. The city lies on an altitude of 1,330 m above sea level on the Shahar Chay river (City River). Urmia is the 10th most populated city in Iran with a population of about 600,000. The population is predominantly Azerbaijani with significant Kurdish, Assyrian and Armenian minorities.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church.<br/><br/> Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church.<br/><br/> Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church.<br/><br/> Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church.<br/><br/> Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church.<br/><br/> Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church.<br/><br/> Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
The Malabar Independent Syrian Church, also known as the Thozhiyur Sabah (Church), is a Christian church centred in Kerala, India. It is one of the churches of the Saint Thomas Christian community, which traces its origins to the evangelical activity of Thomas the Apostle in the 1st century.<br/><br/> Considered part of the Syriac Orthodox Group of churches in India, the church split from the main body of India's Malankara Church in 1771. After a court verdict in 1862, the church was given its current name Malabar Independent Syrian Church.<br/><br/> Today the church remains small, with about 35,000 members, and maintains good relations with the other Malankara churches.
Nestorius developed his Christological views as an attempt to rationally explain and understand the incarnation of the divine Logos, the Second Person of the Holy Trinity as the man Jesus Christ. He had studied at the School of Antioch where his mentor had been Theodore of Mopsuestia; Theodore and other Antioch theologians had long taught a literalist interpretation of the Bible and stressed the distinctiveness of the human and divine natures of Jesus. Nestorius took his Antiochene leanings with him when he was appointed Patriarch of Constantinople by Eastern Roman Emperor Theodosius II in 428.<br/><br/> Nestorius' teachings became the root of controversy when he publicly challenged the long-used title Theotokos (Mother of God) for the Virgin Mary. He suggested that the title denied Christ's full humanity, arguing instead that Jesus had two loosely joined natures, the divine Logos and the human Jesus. As such he proposed Christotokos (Mother of Christ) as a more suitable title for Mary.<br/><br/> Nestorius' opponents found his teaching too close to the heresy of adoptionism – the idea that Christ had been born a man who had later been "adopted" as God's son. Nestorius was especially criticized by Cyril, Pope (Patriarch) of Alexandria, who argued that Nestorius' teachings undermined the unity of Christ's divine and human natures at the Incarnation. Nestorius himself always insisted that his views were orthodox, though they were deemed heretical at the First Council of Ephesus in 431, leading to the Nestorian Schism, when churches supportive of Nestorius broke away from the rest of the Christian Church.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church. Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Nestorius developed his Christological views as an attempt to rationally explain and understand the incarnation of the divine Logos, the Second Person of the Holy Trinity as the man Jesus Christ. He had studied at the School of Antioch where his mentor had been Theodore of Mopsuestia; Theodore and other Antioch theologians had long taught a literalist interpretation of the Bible and stressed the distinctiveness of the human and divine natures of Jesus. Nestorius took his Antiochene leanings with him when he was appointed Patriarch of Constantinople by Eastern Roman Emperor Theodosius II in 428.<br/><br/> Nestorius' teachings became the root of controversy when he publicly challenged the long-used title Theotokos (Mother of God) for the Virgin Mary. He suggested that the title denied Christ's full humanity, arguing instead that Jesus had two loosely joined natures, the divine Logos and the human Jesus. As such he proposed Christotokos (Mother of Christ) as a more suitable title for Mary.<br/><br/> Nestorius' opponents found his teaching too close to the heresy of adoptionism – the idea that Christ had been born a man who had later been "adopted" as God's son. Nestorius was especially criticized by Cyril, Pope (Patriarch) of Alexandria, who argued that Nestorius' teachings undermined the unity of Christ's divine and human natures at the Incarnation. Nestorius himself always insisted that his views were orthodox, though they were deemed heretical at the First Council of Ephesus in 431, leading to the Nestorian Schism, when churches supportive of Nestorius broke away from the rest of the Christian Church.
The Assyrian Church of the East faced a split in 1898, when a bishop and a number of followers from the Urmia area in Iran entered communion with the Russian Orthodox Church, and again in 1964 when some traditionalists responded to ecclesiastical reforms brought on by Patriarch Mar Eshai Shimun XXIII (1908–1975) by forming the independent Ancient Church of the East.<br/><br/> Today the Assyrian Church has about 170,000 members, mostly living in Iran, Iraq, and Syria. The Patriarchate of the Assyrian Church of the East is in exile in Chicago, and that of the Ancient Church of the East is in Baghdad.
Cyril of Alexandria (Greek: Κύριλλος Ἀλεξανδρείας; c. 376 – 444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire. Cyril wrote extensively and was a leading protagonist in the Christological controversies of the later 4th and 5th centuries. He was a central figure in the First Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople.<br/><br/> Cyril is counted among the Church Fathers and the Doctors of the Church, and his reputation within the Christian world has resulted in his titles Pillar of Faith and Seal of all the Fathers, but Theodosius II, the Roman Emperor, condemned him for behaving like a 'proud pharaoh', and the Nestorian bishops at the Council of Ephesus declared him a heretic, labelling him as a 'monster, born and educated for the destruction of the church'.<br/><br/> Cyril is well-known due to his dispute with Nestorius and his supporter Patriarch John of Antioch, whom Cyril excluded from the Council of Ephesus for arriving late. He is also known for his involvement in the expulsion of Novatians and Jews from Alexandria and the murder of the Hellenistic philosopher Hypatia by Coptic monks. Historians disagree over the extent of his responsibility for these events.
Saint Helena (Latin: Flavia Iulia Helena Augusta) also known as Saint Helen, Helena Augusta or Helena of Constantinople (ca. 246/50 – 18 August 330) was the consort of Emperor Constantius, and the mother of Emperor Constantine I. She is traditionally credited with finding the relics of the True Cross, with which she is invariably represented in Christian iconography.<br/><br/> Constantine the Great (Latin: Flavius Valerius Aurelius Constantinus Augustus; c. 27 February 272[2] – 22 May 337), also known as Constantine I or Saint Constantine, was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, along with co-Emperor Licinius, Constantine issued the Edict of Milan in 313, which proclaimed religious tolerance of all religions throughout the empire.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church. Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Nestorius developed his Christological views as an attempt to rationally explain and understand the incarnation of the divine Logos, the Second Person of the Holy Trinity as the man Jesus Christ. He had studied at the School of Antioch where his mentor had been Theodore of Mopsuestia; Theodore and other Antioch theologians had long taught a literalist interpretation of the Bible and stressed the distinctiveness of the human and divine natures of Jesus. Nestorius took his Antiochene leanings with him when he was appointed Patriarch of Constantinople by Eastern Roman Emperor Theodosius II in 428.<br/><br/> Nestorius' teachings became the root of controversy when he publicly challenged the long-used title Theotokos (Mother of God) for the Virgin Mary. He suggested that the title denied Christ's full humanity, arguing instead that Jesus had two loosely joined natures, the divine Logos and the human Jesus. As such he proposed Christotokos (Mother of Christ) as a more suitable title for Mary.<br/><br/> Nestorius' opponents found his teaching too close to the heresy of adoptionism – the idea that Christ had been born a man who had later been "adopted" as God's son. Nestorius was especially criticized by Cyril, Pope (Patriarch) of Alexandria, who argued that Nestorius' teachings undermined the unity of Christ's divine and human natures at the Incarnation. Nestorius himself always insisted that his views were orthodox, though they were deemed heretical at the First Council of Ephesus in 431, leading to the Nestorian Schism, when churches supportive of Nestorius broke away from the rest of the Christian Church.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church. Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Subsequently the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Nestorius was Archbishop of Constantinople from 10 April 428 to 22 June 431. Drawing on his studies at the School of Antioch he devised a doctrine that later bore his name, Nestorianism, which emphasized the disunity of the human and divine natures of Christ. His teachings, which included a rejection of the long-used title of Theotokos ('Mother of God') for the Virgin Mary, brought him into conflict with other prominent churchmen of the time; most notably Cyril of Alexandria, who accused him of heresy.<br/><br/> Nestorius sought to defend himself at the First Council of Ephesus in 431, but instead he found himself formally condemned for heresy and removed from his see. Thereafter he retired to a monaster, where he asserted his orthodoxy for the rest of his life. Despite his acquiescence, many of his supporters split with the rest of the church in the Nestorian Schism, and over the next decades a number of them relocated to Persia. Thereafter Nestorianism became the official position of the Church of the East.